Goddess Kanyakumari is one of the forms of Mother Goddess Shakti in Hinduism. As Kanya Kumari, She is the virgin goddess. Both Kanya and Kumari means virgin. The popular belief is that she took the form of Kannyakumari to annihilate demon Banasura. Another legend has that she still remains in this form in the Kanyakumari Temple in Tamil Nadu in Southern tip of India due a broken marriage promise.

Demon Banasura had attained a boon that a virgin girl will only kill him. The demon believed that he could easily overpower a young virgin. After getting the boon, Banasura defeated the Devas and started numerous Adharmic activities.

Vishnu advised the Devas to pray to Goddess Shakti to find a solution. Goddess Shakti promised the Devas that She will restore Dharma by annihilating Banasura.

Goddess Shakti then appeared as a beautiful young girl on earth. Banasura who came to know about the beautiful girl decided to take her away forcibly. Goddess Kannyakumari easily overpowered the army that was sent to take her away.



Banasura sent numerous armies and demons overpower the Goddess. But all of them failed.

Finally, Banasura himself went into war with the Goddess. After a fierce battle, Goddess Kanyakumari used the Chakrayudham (disc) and killed the demon.

A legend associated with above story states that Shiva who came to know about the beauty of the Goddess Kanyakumari wanted to marry her in this form. But if the marriage takes place, She will no longer be a virgin and will not be able to kill Banasura.

To stop the marriage, Devas approached Sage Narada, who played a trick on Shiva. The marriage party was to reach Kanyakumari in South India at a particular time. The marriage party reached the vicinity on time but Sage Narada took the form of a cock and crowed. Shiva thought he had missed the auspicious time and returned.

Goddess Kanyakumari waited for Shiva for a long time. When Shiva did not turn up, She became furious and threw out all ornaments, vessels and food that was prepared for the marriage. Whatever the goddess threw out became seashells and sand. The abundance of colored seashells and sand at Kannyakumari Beach in Tamil Nadu in India is attributed to this legend.

Goddess Kanyakumari is worshipped as Kumari Amman and Devi Kannyakumari at the famous temple in Kannyakumari in Tamil Nadu.

Amrita Siddha Yog is a good period in Hindu lunar month. In October 2011, Amrit Siddhi Yog date and time is October 17 and October 20. It is ideal and auspicious for important ceremonies like buying, house warming, bringing car home, closing of home deal, opening of shops, booking of cars etc. This auspicious time for new beginnings and buying is mainly followed in North India.

On October 17, 2011 – Amrita Siddhi Yoga is from sunrise to 2:54 PM.
October 20, 2011 – Time is from 6:25 AM to 3:00 PM.

Amrita Siddha Yoga October 2011 Date and Time

Bathukamma Panduga or Bathukamma festival is the largest regional festival in Telangana region of Andhra Pradesh. In 2011, Bathukamma festival date is October 4. Bathukamma panduga starts on Mahalaya Amavasya which falls on September 27 in 2011 and ends on October 4, 2011 with Chaddula Bathukamma or Pedda Bathukamma or Chattala Bathukamma. Bathukamma Festival is observed on the Durgashtami or Maha Ashtamiday or on Maha Navami. In Andhra Pradesh, Bathukamma Panduga is the most celebrated festival during Durga Saran Navaratri.

Bathukamma Panduga – 9 Festive days during Durga Navaratri in Telangana:
First day of Bathukamma festival is called as Engili Poola Bathukamma which falls on 27 September 2011. The sixth day of Bathukamma is Arremu which falls on October 2 in 2011. During Bathukamma panduga, Gauri Puja is the main ritual to observe. Gauri Puja is performed in a very simple way by singing some special songs on Bathukamma (Goddess Gauri).
Goddess Gowri is worshipped in the form of Bathukamma during 9-day Bathukamma festival. On Chaddula Bathukamma festival (October 4 in 2011), Bathukamma nimajjanam or vallarimpu is performed.
Bathukamma Palaharam or naivedyam for nine days of Bathukamma

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Tags : Bhandasura Vadha, Goddess Lalita, Goddess Lalita Devi, Goddess Lalita Tripurasundari, Goddess Lalitha, Goddess Lalitha Devi, Goddess Lalitha Tripura Sundari, Goddess Lalithamba, Goddess of Sri Chakra, Goddess worshipped on fifth day of Durga Navratri, Goddess worshipped on Lalita Panchami, Lalitha Mata, Lalitha Tripura Sundari, Manifestations of Goddess Shakti, Red Goddess
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Goddess Lalita or Lalitha Tripura Sundari devi and the red Goddess, is one of the most powerful manifestations of Goddess Shakti. Goddess Shakti incarnated as Lalita to demolish the demon called Bhandasura. Bhandasura was a demon formed from the ashes of Manmadha or Kama deva, the God of Love and seduction.

Legend of Lalita avatara – Significance of Lalitha Tripura Sundari incarnation:
When Lord Shiva was performing severe Tapas (penance), Manmadha tried to disturb him by aiming the arrows of seduction. Lord Shiva was disturbed greatly and with a deep anger opened his third eye and destroyed Manmadha into ashes. Shiva Gana Sevaks collected the ashes of Kama Deva and drew a portrait of a man. With a single glance of Lord Shiva on that portrait of ashes, it came alive. As we know, Lord Shiva is called as Bhola Shankar, blessed the live form of the ashes, which became demon called Bhandasura.

Blessed by Lord Shiva, Bhandasura started to show his real characteristics of a demon. He harassed Sadhus (saints) and occupied all the lokas including Swarga Loka (the Heaven). To get rid of demon Bhanda, Lord Indra (the King of Gods and Swarga Adhipathi) observed a Yagna (sacrifice) to please the Mother Goddess. Pleased with Indras Yagna, Goddess Shakti appeared as Sri Lalitha Devi sitting on Sri Chakra.

Sri Lalitha Devi demolished the demon Bhandasura and his original form of Manmadha or Kama was restored. The whole episode of Lalita and Bhandasura is explained as ‘Bhandasura Vadha in Puranas.

Importance of Lalita Tripura Sundari:
Goddess Lalita represents the Panchabhuta (five basic elements) of the Universe. Panchabhutas are – air, water, fire, earth and space (Vayu, Jala, Agni, Bhumi and Akasha). Lalitha Devi is also associated with Sri Chakra, the ultimate Chakra representing the origin and existence of the universe.

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Mata Kushmanda is the fourth aspect among Navadurga, nine Goddesses worshipped during Durga Navratra. Goddess Kushmanda is worshipped on the fourth day (Chaturthi or Chavithi) of Navaratri pooja. Maa Kushmanda pooja 2011 date is October 1. The word Kushmanda represents the cosmic egg which created the Universe. Goddess Kushmanda created the Universe with the cosmic egg when even the time was not there.

Mother Kushmanda – Appearance or Iconography:
Mother Goddess Kushmanda has a glowing face and her body shines in golden complexion. Kushmanda has eight arms, hence also named as Ashtabhuji. In her four arms, she carries weapons like bow, arrow, discus and mace. In other three hands, she holds a lotus, a rosary and a kamandal. In remaining hand, she carries a jar of nectar which gives health and long life to her devotees.

Vehicle of Goddess Kushmanda is a lion. Rosery represents her power to bless her devotees with Ashtasiddhi (8 types of studies or wisdom sources) and Navanidhi (9 types of wealth).

Kushmanda Mantram, Kushmanda Navadurga Stotram

Fourth day of Navratri in 2011 is dedicated to Kushmanda Puja, Annapurna Puja, Shodashi Puja, Shodashi Puja (Lalita Panchami vrat). It is on October 1, 2011. As part of Navadevi sampradaya puja, Annapurna puja is observed on fourth day of Navratri. Goddess Durga is adorned and worshipped in the form of Annapurna mata. Kushmanda Navadurga is worshipped in Fourth day of Navadurga Puja.

Shodashi Dasamahavidya puja (Lalita Tripura Sundari Puja) is also performed by some sects of devotees on fourth day of Navratri Durga Puja. Goddess Vaishnavi Devi is the Saptamatrika devata worshipped on 4th Navratri puja.

As per the variations in tithis, fourth day coincides with Tritiya as the fourth day of Navratri falls on Panchami.

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Today, 1 October 2011 is Upang Lalita Vrat or Lalita Panchami vratham in Navratri Durga Puja. It falls on fifth day of Navratri, Shukla Paksha Panchami in Ashwin month. Lalita Tripurasundari Puja is observed on this day. On this day during Navratri 2011, Kushmanda Navadurga Puja, Annapurna Puja and Vaishnavi Puja is also observed.

Goddess Lalita, also known as Lalitha Tripura Sundari devi and the red Goddess, is one of the most powerful manifestations of Goddess Shakti. Goddess Shakti incarnated as Lalita to demolish the demon called Bhandasura. Bhandasura was a demon formed from the ashes of Manmadha or Kama deva, the God of Love and seduction.

Reciting Lalitha Sahasranama Stotram on this day is highly meritorious..

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mata ke bhajan free download, mata ki bhente free download, navratri songs free download, mata ki bhente, bhakti songs YouTube - Jai Mata di - Mera koi naa jaag mai tere siva For such a beautiful collection of songs JAi MATA Ji Free Mataji Songs
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Jagrata is performed at the Satsang Centre, Woburn, MA on a weekend (usually Friday) of your choice and as per our team's availability.
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“Happy Durga Puja” Navratri 2011 . Durga Puja is the biggest festival in Bengal. This is also known as Dussehra and Navaratri in other parts of India.
Depiction of Durga at Maddox Square, Kolkata; also referred to as Durgotsab
Durga Puja Special
‘Festival of Durga’), is an annual Hindu festival in South Asia that celebrates worship of the Hindu goddess Durga. It refers to all the six days observed as Mahalaya, Shashthi , Maha Saptami, Maha Ashtami, Maha Nabami and Bijoya Dashami.
Durga Puja is widely celebrated in the Indian states of West Bengal, Assam, Jharkhand, Orissa and Tripura where it is a five-day annual holiday. Durga Puja is also celebrated in Delhi, Uttar Pradesh, Bihar, Maharashtra, Gujarat, Punjab, Kashmir, Karnataka and Kerala. Durga Puja is also celebrated as a major festival in Nepal and in Bangladesh. Dussehra in Nepal is called Dashain.
# Durga Maa Images
Kolkata’s best Durga Puja

1. About Goddess Durga
2. Mata Temples in India
3. Origin of Durga – the mythology
4. Different Forms of Durga
5. Different kinds of Puja
6. Navratri
7. Mahalaya
8. Dussehra
9. The Essentials of Durga Puja
10. The Bengalee Belief
11. What the epics say – ‘Akalbodhan’
12. 108 Durga Names
13. Durga Sahasranamam
14. Regional Names of Durga Puja
15. Durga Puja Fast
16. Durga Aarti
17. Durga Bhajans
18. Durga Chalisa
19. Durga Stuti
20. Durga Kawach
21. Durga Puja Timing
22. Durga Puja Recipes
23. Durga Puja Greetings
24. Durga Puja Calendar
25. Durga Puja Card
26. Durga Puja Gifts

According to Hinduism, Brahma is the creator of the universe. He has created plants, animals, sea, mountains and the human being. Mythology states that humans created from the 'mouth' portion of Brahma were Brahmins, those from arms were 'Kshatriyas', those from the thighs were 'Vaishyas' and those from the feet were 'Shudras'. He asked 'Surya' to take care and protect the universe and himself went into deep meditation for ten thousand of years.

Thereafter when he opened his eyes he saw an illustrious man with broad shoulders, eyes like a lotus, long neck and carrying a pen and inkpot in the hands. Brahma asked that man who he was. The man replied that he was born out of Brahma and asked to give him a name and allocate duties. Brahma told him that as he was born out of his body (kaya) he would be classed as 'Kayastha' and he would be called by the name of 'Chitragupt' on the earth. He was asked by Brahma to perform his duties of keeping an account of every person good and bad deeds in the offices of Dharma Raj, supposed to be situated in 'Yampuri'.

Chitragupta was also blessed to produce his progency. Thus as the story goes 'Chitragupta' was the progenitor of us, the Kayasthas, and it is therefore our duty to worship him and offer our Prayers.

Hindu Mythology believes that the entire world, that was created by Lord Bramha, the Creator. Lord Bramha first created 16 Sons from various parts of his own body. Shree Chitraguptjee, his 17th creation, is believed to be the creation from Lord Bramha's belly. Thus, Shree Chitraguptjee is the divine incarnation in human form. Called Kayastha since he is the only one created in entirety [Kaya] from the Lord Bramha's body.

There is a legend behind worshipping Lord Chitragupta. Shree Chitraguptjee is the divine incarnation in human form and is called Kayastha for the reason of being the only one created in entirety from the Lord Bramha’s body.

People of the Kayastha community offer puja to Lord Chitragupt for world peace, justice, knowledge and literacy. These are the four primary virtues depicted by the form of Shree Chitraguptjee.

This is also called Dawaat (Inkpot) puja. The books and pen are worshipped on this occasion. This symbolizes that study is very important in the life of a Kayastha. The Duty Of Chitragupt Ji Maharaj Hindu Dharam is based on a multiple phase life cycle involving re-birth. It is believed that those who do not attain a balance between their good-deeds and misdoing, have to attain re-birth in any living form , to complete the life cycle.

It is also described in this regard that Lord Brahma gave the ruling of death to Yamaraja. Yamaraja was often confused where to send a particular human being, to hell or heaven. He requested Lord Bramha for someone to assit him and Bramha created Chitragupta holding inkpot and book to keep track of every person’s good and bad deed and report to Yamaraj.

The primary duty awarded to Shree Chitraguptjee is to create log of the lives of all living beings, judge their lives based on good-deeds and misdoing, and decide, upon ones death, whether they will attain Nirvana, ie, the completion of their life cycle & redemption from all worldly troubles or, receive punishment for their misdoing in another life form.

Chitragupta Puja, also known as Dawat Puja, is a ritual observed during Diwali festival. Chitragupta Puja 2010 date is November 7. It is celebrated on Bhai Dooj, two days after Diwali, in North India. Chitragupta Pooja marks the birthday or Jayanthi of Chitragupta and it is mainly celebrated by Katyastha caste.

On Chitragupta Jayanthi or Chitragupta Pooja, Chitragupta is worshipped with shodashopachar puja by Kayastha people. This puja is also known as Dawat Puja which is the biggest festival for Kayastha caste.

Chitragupta Ji Maharaj’s Family

He has two wives Shobavathi and Nandini and twelve sons named as follows: Srivastava, Surajdwaj, Nigam, Kulshreshth, Mathur, Karna, Saxena, Gaud, Asthana, Ambasht, Bhatnagar and Bulmik.

Chitragupt Puja and Dawat Puja

Chitragupt Puja is performed by Kayastha Parivar that believes in world peace, justice, knowledge and literacy, the four primary virtues depicted by the form of Shree Chitraguptjee. The puja is also known as Dawat (Inkpot) Puja, in which the books and pen are worshipped, symbolizing the importance of study in the life of a Kayastha. During the Chitragupt Puja, earning members of the also give account of their earning, writing to Chitragupt Maharaj the additional amount of money that is required to run the household, next year.

Special prayers are offered to 17th son of Lord Brahma, the Lord Chitragupta, on the auspicious day of Yam-Dwitiya.

Puja Items
Sandalwood Paste, Til, Camphour/Kapoor, Paan, Sugar, Paper, Pen, Ink, Ganga Water, Unbroken Rice, Cotton, Honey, Yellow Mustard, Plate Made Of Leaves, Puja Platform, Dhoop, Youghart, Sweets, Puja Cloths, Milk, Seasonal friuts, Panchpatra, Gulal (Color powder), Brass Katora, Tulsi leaves, Roli, keasar, Betul nut, Match box, Frankincense and Deep.

Puja Process

First clean the Puja room and then Bath Chitragupt Ji's idol or photo first with water, then with panchamitra/or rose water, followed by water once more. Now put Deepak (Lamp) of ghee in front of the Chitragupt Ji. Make a Panchamitra with 5 ingredients of milk, curd, ghee (clarified butter), sugar & Honey. Place Few mithais, snacks & fruits as a prashad. Make Guraadi (Gur + Adi = Molasses + Ginger). Make offerings of flowers, Abir (red colour), Sindoor (vermillion) and Haldi (turmeric). Light the Agarbatti (incense sticks) and lamps filled with Ghee. Read the holy book of Chitragupta puja. After the completion of Katha, perform aarti. Now take plain new paper & make swastik with roli-ghee, then write the name of five god & goddess with a new pen.

Then write a “MANTRA”- Mashibhajansanyuktaschrasi Twang! Maheetale I

Lekhani-Katinihasta Chitragupta Namostute II 61 II

Chitragupta Namstubhyam Lekhakaksharadayakam I

Kayasthajatimasadya Chitragupta! Namostute II 62 II

Place of worship is first cleaned. Seep chalk & Swastika is drawn on the ground or on some wooden board. A satia is drawn and is decorate by drawing lines on all the four sides. On this the god or goddess to be worshipped is placed. Vermilion is applied on the foreheads of god or goddess idols or photograph.

Earthen lamp or any other type of lamp is lit. In the pooja Vermilion paste, rice, aepen & water in small vessel is kept. These preparation are done little ahead of conducting pooja.
For performing pooja the ring finger is used for dipping and sprinkling water, vermilion, aepen. First the pooja is performed with water then aepen and roli (vermilion) then little rice is touched to the eyes and offered to the god or goddess.
The pooja offerings are done three time each (Sprinkle water ,aepen, roli and chawal )three time each.

Thereafter write your Name, Address (permanent & present), Date (hindi date) your income & expenditure. Then fold the the paper & put before Chitragupt Ji.

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According to Hinduism, Brahma is the creator of the universe. He has created plants,animals, sea, mountains and the human being.
Chitragupta - Wikipedia, the free encyclopedia
1 Chitragupta in scriptures; 2 Bhagvaan Chitragupt Legends; 3 Chitraguptajayanti Puja; 4 Chitragupta Puja: Process; 5 Chitragupta Katha; 6 Temples
en.wikipedia.org/wiki/Chitragupta
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Third day of Navratri dedicated to Chandraghanta Devi chandraghanta, durga puja songs, durga puja in kolkata, DeviChandraghanta Ma is known and named Chandraghanta or Chandra-Khanda for the semi-circular moon (Chandra) which appears like a bell (Ghanta) on her forehead. Durga is also worshipped as Ashtamukhi and Shorashi in different parts of India on this day. She is depicted as having three eyes and ten hands holding with ten types of swords – etc. weapons and arrows etc. and is seated on a lion (in some photos on a tiger) and shown as ready for going to war. She is the image of bravery. The frightful sound of her bell terrifies all villains and demonic incarnations. She is also the giver of supreme knowledge and bliss and is depicted as having golden skin with the half circular moon on her forehead, glowing. Her ten hands hold……… She is worshipped in this form in Kanchipuram (Tamil Nadu) India.Srisailam Devasthanam also is a temple of Ma Chandraghanta.A very popular legend associated with Ma Chandraghanta is the story of Raja Harischandra her devotee.

Saptamatrikas or Sapta Matrukas are a group of seven powerful Goddesses always depicted together in Hindu Scriptures. Goddesses – Brahmani, Vaishnavi, Maheshvari, Indrani, Kaumari, Varahi, and Chamunda or Narasimhi are known as Saptamatrikas. Sometimes they are also depicted as Ashtamatrikas. These Goddesses are worshipped for personal and spiritual rejuvenation. As per the Devi Purana, Matrikas are worshipped for power of ruling and mukti (salvation). Here is the brief description of each Saptamatrika / Ashtamatrika Goddess.

1. Goddess Brahmi or Brahmani
Brahmi is the Shakti (power) of Lord Brahma. She is depicted similar to Brahma but in female attire. Brahmi is also shown seated on lotus with her Hama vahanam (swan).

2. Goddess Vaishnavi
Vaishnavi is the Shakti of Lord Vishnu. She is depicted similar to Vishnu but in female attire. Vaishnavi is also shown seated on Garuda.

3. Goddess Maheshvari / Rudrani / Raudri / Maheshi
Maheshvari is the Shakti of Lord Shiva. She is depicted as having Jata mukuta (matted hair), Trinetra (three eyes), and adorned with Kapala (skull-bowl) and Serpent bracelet. She is shown seated on Nandi (bull).

4. Goddess Aindri / Indrani / Mahendri / Shakri / Vajri
Indrani Devi is the power of Lord Indra. She is depicted as having two or three or thousand eyes like Indra. Indrani is shown seated on elephant.

5. Goddess Kaumari / Kumari / Kartikeyani / Ambika
Kaumari Devi is the power of Lord Kartikeya or Kumara. Depicted with six heads like Lord Shanmukha (Skanda or Kumara), Kaumari rides a peacock.

6. Goddess Varahi / Vairali
Varahi Devi is the power of Lord Yama, the God of death. The boar-headed Goddess is depicted as holding Danda, Vajra, Chamara (a yak’s tail), and some other weapons.

7. Goddess Chamunda / Chamundi / Charchika
Chamunda is the power of Devi or Chandi. Appearance of the Goddess is similar to Kali mata. She is shown seated on a jackal.

8. Goddess Narasimhi
Narasimhi is the power of Lord Narasimha, the Lion-faced incarnation of Lord Vishnu.

Second day of Navratri – Sindhara Dooj, Brahmacharini Puja, Balatripura Sundari Puja, Maheshwari Puja, Tara Puja
Goddess Brahmacharini Mata - Second Navadurga

Second day of Navratri is known as Dwitiya Navratri Durga Puja or Sindhara Dooj. In 2011, second day during Navratri date is September 29^th. The Goddess to worship during the second day of Navaratras varies from place to place. Navdurga Goddesses, Dasa Mahavidya Shaktis, and Saptamatruka and Ashtamatruka Goddesses are worshipped in Navratri Puja. As a part of Navadurga Puja, Goddess Brahmacharini Puja is observed on the second day. Tara puja is celebrated as part of Dasamahavidya puja and in Saptamtrika worship, Maheshwari puja is observed.

Sri Bala Tripura Sundari Devi is worshipped in Vijayawada Kanakadurga Temple.

Second day of Navratri is also known as Sindhara Dooj in North Indian states. It is also celebrated as Preethi Dwitiya, Sowbhagya Dwitiya, or Sthanya Vriddhi Gauri Vratham in South Indian states. As part of Nine colours of Navratri 2011, on second day (October 9th), Grey colored dresses / sarees will be worn by devotees.

Goddess Chamundi Devi is one of the most popular forms of Goddess Durga. The origin of Goddess Chamundi is mentioned in the Devi Mahatmya and Markandeya Purana. While Goddess Durga was engaged in a battle with demons Chanda and Munda, Goddess Kali emerged from the forehead of Durga and killed Chanda and Munda. Pleased with Goddess Kali, Durga called her Chamundi.

There is another legend which says that Goddess Chamundi appeared to lap up the blood that fell from the body of demon Rakta Bija. The demon had received the boon that a drop of blood from this body that fell on the ground will produce thousands of demons of equal strength. In this form, she is known as Rakta Chamundi.

Puranas contains numerous details of Goddess Chamundi. One legend mentions that she is one among the seven forms of Shakti that came to help Shiva while he was a waging a battle with Andaka.

Goddess Chamundi symbolizes death, disaster, distress and destruction of Mother Nature.

Goddess Chamundi is kind and compassionate to her devotees who adhere to Dharma and therefore she is worshipped in many regions.

Goddess Chamundeshvari is the tutelary deity of numerous royal families in India – the most famous is that of the Wodeyar Kings of Mysore.

The form and the worship of Goddess Chamundi vary from region to region.

Navratri is nine nights dedicated to Mother Goddess Shakti in Hindu Religion and in 2011 it will be observed from September 28, 2011 to October 5, 2011.
Navratri means nine nights.

The most popular Navratri is the one held during Ashwin Month (September – October). But there are also three other Navratris in a Hindu calendar year. The most famous among this is the Chaitra Navratri (March – April). The other two Navratris are Magh Navratri and Ashada Navratri.

A popular belief is that the Navratri during Ashwin month (September – October) was started by Sri Ram when he invoked Goddess Durga before going into battle with Ravan. Originally, Mother Goddess was invoked during the Chaitra Month (March – April)

Navratri is also written as Navratras, Navaratri and Navarathri.

The reason for observing Navratri is found in the Markandeya Purana. The chapters 81 to 93 in the Markandeya Purana talks about the slaying of demon Mahishasura or Mahisha by Durga and it is referred as Devimahatmya and is recited during the Navaratri. It symbolizes the victory of good over evil.

Bommai Kolu, or Bommala Koluvu, is the artistic display of dolls by women during Navarathri and Dusshera in Tamil Nadu, Andhra Pradesh, Karnataka and among certain communities in Kerala. The Hindu newspaper is conducting a Kolu Photo Contest this Navratri – Kolu Kondattam. To participate all you need to do is to send a picture of the kolu you created in your home by September 30, 2011.
Winners will get cash prize and also will have their kolu pictures published in the Hindu.

You can download the registration form here from the Hindu newspaper.

Pradosham is a monthly fasting day dedicated to Hindu God Shiva. The day occurs twice during the Hindu lunar month. Pradosham dates in October 2011 – October 9 and October 24. Prayers are offered to Shiva and Goddess Parvati during the twilight period on the day.

The Pradosham on October 24 is on Monday and therefore it is also known as Som Pradosham.

Pradosham as the name indicates is a period just before sunset and after sunset. Loosely the Pradosham period is between 1.5 hours before sunset and 1 hour after sunset.

Devotees fasting on the Pradosham day, break their fasting after the evening prayers.

Goddess Shailputri is the first among the nine Navadurga Goddesses. Shailputri mata is worshipped on the first day during Durga Navratri Pooja. Maa Shailaputri Puja 2010 date is October 8th. The Goddess is worshipped on Kalash Sthapana or Ghatsthapana day.

Appearance and Iconography of Maa Shailaputri:
Goddess Shailaputri has a half moon in her forehead and rides a bullock. Shailputri holds a Trishul (lance) in her right hand and a lotus in her left hand. Shailaputri wears a light pink or white coloured saree.

Dhyana Mantra of Shailaputri:
Vande vaanchhit laabhaaya chandrardha krita shekharaam
Vrishaarudham shuladharam Shaila-putrim yashasvinim

Salute the Mother Goddess who has a half moon in her forehead, who rides a bullock and holds a Trishul. We chant your name and praise you always Maa Shailaputri.

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Tithi in Hindu Calendar on September 28, 2011 – Shukla Paksha Pratipada or the first day during the waxing phase of moon in Hindu calendar and Panchang in all places. It is Shukla Paksha Pratipada Tithi till 2:47 PM September 28, 2011. After 2:47 PM it is Shukla Paksha Dwitiya or the second day during the waxing phase of moon. All time based on India Standard Time.
Nakshatra – Hasta or Hastam or Atham Nakshatra till 4:25 PM on September 28, 2011. Afterwards it is Chitra or Chithirai Nakshatram.
Rashi or Moon Sign – Kanya Rashi.

Festivals, Vrat and Auspicious days – Navratri begins. Ghatasthapana.
Ashwin Shukla Paksha Pratipada or first day during the waxing or light phase of moon in Ashwin month in calendars followed in Maharashtra, Gujarat, Goa, Karnataka and Andhra Pradesh.

Ashwin Shukla Paksha Pratipada or first day during the waxing phase of moon in Ashvin month in calendars followed in Delhi, Rajasthan, Uttar Pradesh, Bihar, Jharkhand, Madhya Pradesh, Haryana, Punjab, Himachal Pradesh, Uttarakhand, Chhattisgarh, Orissa and Jammu and Kashmir.

11th day of Puratassi Masam in Tamil Calendar followed in Tamil Nadu.12th day of Kanni Masam in Malayalam Calendar in Kerala.10th day of Aashin month in Bengali Calendar.

Shila Devi Temple is located at Amer Fort in Jaipur, Rajasthan, and is dedicated to Goddess Kali. The Navratri temple mela in 2011 is from September 28 to October 5 and the most important date is October 2, 2011. The sixth day of the Ashwin Shukla Paksha Chatt (Sashti) - sixth day of the waxing phase of moon in Ashwin month is highly auspicious at the temple.

Shila Devi Temple Mela attracts more than 100,000 people. The murti worshipped in the temple was recovered in the form of a slab from sea. Later when the slab was washed the murti of Goddess Kali appeared. This is the reason why the murti is known as Shila Devi.

The nine-day navratri festival sees the chanting of Durga Saptashati and other sacred texts.

Yama Dvitiya or Yam Dwitiya is the last day of five-day Diwali celebrations. Yama Dwitiya 2011 date is 28 October 2011, Friday. Yam Dwitiya is also called as Bhai Dhooj or Bhai Bij or Bhai Beej. In South India, it is called as Yama Dwitiya. Legend of Yama Dwitiya is associated with the God of death – Yama Dharma Raj. He visit his sister Yamis home on this day.

In North India, it is widely celebrated as Bhai Dhooj. In Bengal this festival is celebrated as Bhai Phonta or Bhai Phota. Bhai Tika is the other name of this festival in Nepal.

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Dhanteras is the first day of five-day Diwali festival. Dhanteras, also known as Dhantrayodashi or Dhanvantari Triodasi, is celebrated on thirteenth day of Krishna Paksha in the month of Kartik. Dhanteras 2011 date is October 24. On Dhanteras festival day, Goddess Dhanlakshmi is worshipped for prosperity and happiness.

Dhanteras Lakshmi Puja is very important for businessmen. On this day, houses and business places are cleaned neatly and decorated. Colourful Rangolis or Alpanas or Muggulu and Lakshmis footprints are drawn to welcome the Goddess to their living spaces and to their business homes. Diyas are kept burning throughout the night as the Goddess brings light into their lives.

Devotees believe that purchasing any new things on Dhanteras brings luck and charm to them. In the evening, Lakshmi Puja is performed in tremendous atmosphere dedicated to the Goddess.

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Chamundeshwari Temple in Mysore is one of the powerful Astadasha Shakti Peetha, 18 prominent temples of Mother Goddess. Durga Navaratri celebrated in Ashwayuja month is the most popular and the biggest event in Southern India, especially in Karnataka. Mysore Navaratri 2011 begins on 8th October and ends on 17th October in 2011. Mysore Dasara celebrations are very popular and attrats large number of pilgrims from all over India and from foreign countries as well.

As per the local belief, Mahishasura Mardhini or the slayer of demon Mahishasur is Goddess Chamundeshwari. In avatara of Chamundeshwari devi the Mother Goddess demolished the demon. Chamundi is the fierce form of Goddess Durga who is very similar to Maha Kali or Bhadrakali. During Navratri, Goddess Chamundeshwari devi is worshipped in 9 different alankara. The temple of Chamundeshwari located on the hillock called Chamundi Hills near Mysore.

Tags : Durga Navratri, Durga Navratri in Karnataka, Goddess Chamundeshwari Devi, Mysore Chamundeshwari Temple, Mysore Dasara, Mysore Navaratri
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Jai Parvati Mata MP3 (Parvati Aarti) is here to download for free. Parvati Aarti bhajan song goes like “Jai Parvati Mata Mayya Jai Gora Mata”. It is chanted during Navratri, Gauri Vrat, Hartalika Vrat, Gowri Habba & any other Gauri Pujan.

Download Jai Parvati Mata MP3 or Parvati Aarti song for free

Jai Parvati Mata MP3 Download, Parvati Aarti MP3 Download

Hindus in Miri (Sarawak, Malaysia) plan to organize “Milk Pot Procession” on Vijyadashami Day on October 6, 2011 according to reports. “Milk Pot Procession” usually includes devotees carrying milk pots on their heads accompanied by Indian classical musicians. Starting from local Gurdwara Sahib (founded in 1915), it will end in Kamini Durga Easwari Amman Temple.

Besides this Procession; a homa, abhishekam and special puja will mark the Day. A display of how Goddess Durga killed Mahishasur will be organized and a “kummi dance” will be held exhibiting Durga’s victory, reports suggest.

Area Hindus will be celebrating Navaratri Festival with daily evening prayers from September 28 to October six. Starting with homa, abhishekam, and puja on September 28, Navaratri prayers will be held at the Amman Temple.

Hindu statesman Rajan Zed, in a statement in Nevada (USA) today, commended the Hindu community in Miri for keeping the traditions alive and said that it was important to pass on Hindu spirituality, concepts and traditions to coming generations amidst so many distractions in the consumerist society.

Quoting scriptures, Rajan Zed, who is President of Universal Society of Hinduism, suggested Miri and worldwide Hindu community: conquer your passions and senses; meditate; keep your heart pure and full of love; seek higher knowledge; and realize Self which is deathless, source of all light and knows all.

During popular autumn festival of Navaratri (nine nights), nine forms of Devi (Divine Mother) are worshipped and it represents celebration of Goddess Durga. It involves fasting, dances, prayers, worship, etc., and is a period of introspection and purification. Hinduism is the oldest and third largest religion of the world with about one billion adherents and moksh (liberation) is its ultimate goal.

Miri, on the island of Borneo, is the birthplace of Malaysia’s petroleum industry, and is known for San Ching Tian Taoist Temple, nearby Gunung Mulu National Park and Petroleum Museum. It has a population of about 1,000 people of India descent and Selvaraj Grapragasem is the chairman of Miri Hindu Society. Lawrence Lai Yew Son is the Miri Mayor while Leonard Law Tiong Hang is Acting City Secretary.

Durga Visarjan, also called Nimajjan, is the concluding event in Durga Navratri puja or Durga Puja. Ganerally, Durga immersion is performed on Vijaya Dashami day. Durga Visarjan 2011 date is October 6. But nowadays to prolong the festivities, the Durga immersion is also getting prolonged.

There is no certain procedure to perform Durga Bisarjan. After performing Udwasan puja, Goddess Durga idol is immersed in water. In Bengal, Gujarat and Maharashtra, Durga Visarjan is the most eye-catching event where the celebrations conclude with a bang.

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Ashtami Shraddha is the eighth day in Pitru Paksha. It falls on Ashtami tithi in Krishna Paksha of Bhadrapad month in Marathi, Gujarati, Telugu & Kannada Panchangams and in Ashwin month in North Indian Hindi calendars. In 2011, Ashtami Shraddha date is 20 September. It is also known as Arudrashtami when it coincides with Arudra nakshatram. Apart from shraddh rituals to dead ancestors, Shiva Puja is also performed on this day.

The best places for Pitru tharpana shraddh are: Varanasi, Prayag sangam, Haridwar, Rishikesh & Rameswaram.

The ideal place for Ashtami Shraddha as per Tamil beliefs is Noopura Ganga Theertham in Alagar Kovil near Madurai.

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Jitiya Puja or Jivat Putrika Vrat is an auspicious vrat observed at Pradosh time on Krishna Paksha Ashtami in Ashwin month as per Mithilanchal panchang and Nepali calendar. Here is the mantra or sloka to chant during Jitiya Puja. Women those who perform the vrata also chant Jeemutvahana katha, the story associated with the King Jeemutvahana and Garuda.

Yatraashtmi cha akshin krishnapakshe
Yatrodayan vai karute dineshah
Tada bhavet jivitputikasa
Yasyamudaya Bhanu Paran Navami Dine


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Laddu, or Ladoo, is one of the most important offering and prasadam given to devotees at the Tirumala Tirupati Lord Venkateswara Temple. Tirupati Laddu is a spherical-shaped sweet made of flour and sugar. In fact, Tirupati and the huge laddus are synonymous. It is a customary duty of a devotee returning from Tirupati Balaji Temple to distribute ‘laddu’ as prasadam to his neighbors, friends and relatives.

Some quick facts about Tirupati Laddu

• Around 150,000 laddus are made daily.
• One laddu is given free to each devotee; the number of daily devotees that visit the temple is around 50,000.
• A devotee can buy extra two laddus – a small laddu costs 25 rupees and big laddu costs 100 rupees.
• The revenue from the sale of laddu annually is more than 11 million rupees.

• Each laddu weighs around 100gms and is huge when compared with the normal laddu found in shops.
• There is a super huge Tirupati Laddu known as Kalyana Laddu and it weighs around 500gms – ½ a kilogram.
• Single largest laddu made is said to have weighed 32 kg.

• The tradition of Tirupati Laddu is nearly 300 years old.
• It is prepared by special hereditary priests known as archakas in special temple kitchen known as ‘potu’.

• Ingredients used in Tirupati Laddu are Besan flour (kadalai mavu), Sugar, Cashew nuts, Cardamom, Ghee, Oil, Sugar candy, Raisins and Almonds.

On a day around 5000 kg of Besan flour is used.
Sugar around 10000 kg.
Cashew nuts around 600 kg.
Cardamom 150 kg
Ghee 300 liters
Sugar candy 400 kg
Raisins 540 kg

• The ingredients are bought at the auction at the Commodities and Spices Exchange in Kochi.

Tirumala Tirupati Devasthanams (TTDs) the administrating body of the temple is planning to patent the Tirupati Laddu to stop counterfeits.

I still vividly remember a small tattoo of Lord Krishna on my grand father’s hand. It was very small, had no designs and was green in color and in local language such tattoo is known as ‘Pacha kuttuka.’ But today body Tattoos of Hindu gods and symbols associated with Hinduism are very popular in the world and are no longer simple figures but are of elaborate designs and many times awe-inspiring.

Lord Ganesha continues to be the most popular Hindu God when it comes to body tattoos. ‘Om’ or Aum’ is the most favorite symbol. Other popular Hindu gods employed in tattoos include Shiva, Goddess Lakshmi, Saraswathi, Hanuman, Vishnu, Krishna, Durga, Kali and very rarely Lord Vishnu in Anantha Shayanam form (Lying on five-headed snake Anantha in the Ocean). Among symbols after the ‘OM’ symbol, it is the trident of Shiva and Sanskrit verses or Sanskrit letters. There are also people who opt for the Swastika symbol and rarely the Poorna Kumbha symbol.

India has a strong tradition of tattoo drawing especially in the rural regions. But the tradition was limited mostly to simple drawings, writing names of one’s favorite god or lover in local languages.

The modern tattoo culture around the world has redefined the way in which Hindu gods are depicted in tattoos. The images of Hindu gods have been adopted into the mainstream tattoo drawing by using various techniques developed in the West.

Interestingly, it is not Hindus who are interested in the Hindu tattoos. This is understandable as many Hindus would not prefer tattoos of Hindu Gods on their body. And some Hindus might find it an insult of their culture.

It is mainly westerners and people who are foreign to Hindu culture that finds the tattoos of Hindu gods interesting. What kindles their interest is the elaborate and mind-boggling Hindu religious iconography.

Talk about Tantra and the first thing that come to the mind are sex, magic and witchcraft. Is this the real Tantra? Take a look at Google search. The first page on Google search on ‘Tantra’ is dominated by the word ‘sex.’ But Tantra has more to it than mere sex.

Since modern world associates Tantra with sex, I took a peep into Tantric sexual literature. Several books and articles are available on Tantra and most of them just arouse sexual curiosity. Some confuses the reader. But some western scholars have done detailed study on the subject.

Here I am sharing some of my findings:

1. It is hard to give a particular period to Tantrism. Most scholars believe it is pre-Vedic. Shiva and Shakti are main gods in Tantrism. They are a symbol and represent the male and female. Some Tantric texts are conversations between Shiva and Shakti.
2. It has close relation to the modern Advaita philosophy of Shankarachraya, the oneness of all being. So, Tantrism believes that the ‘first life energy’ is present in all of us and we can invoke it in our activities in daily life including sex.
3. Foreplay is of great importance in Tantric Sex. But Orgasm is given little importance. The period just before orgasm is of utmost importance. Tantric sex tries to maintain that particular effect for a long time – in fact for hours. This is often misunderstood as prolonged orgasm.
4. The ardhanarishwara, half-man or half-woman, concept is a part of Tantrism. Touch, kissing, breathe all are used to create the energy by the partners. The partners unknowingly join in the cosmic dance – don’t mistake it for real dance. They gaze at each other and keep the eyes open in foreplay and forget about their surroundings. Several different types of touch are practiced in Tantric sex.
5. There are several rituals, movements, touches and exercises in Tantric sex but it should not be practiced without the help of a knowledgeable person.

Tantrism should not be overlooked just because it talks about sex and contains elements of animism. Tantrism believes that truth can be only experienced through direct realization. One might have read and studied about sex but all this are secondary to the real sexual experience. Real sexual union is not forced; it is not a routine; but a true cosmic dance of creation.

Biswakarma Puja is an important festival in Eastern India and is dedicated to Vishwakarma, the divine architect of the architect of the universe according to Hindu Scriptures. Biswakarma Puja 2011 date is September 18 in some calendars in Bengal. Calendars in Orissa, North India and South India have marked it on September 17. Usually the festival is observed on September 17. But in 2011 Bhadra Sankranti takes place on the early morning of September 18 this is why date is marked on Sept 18 by some calendars.

Biswakarma puja is annually scheduled on the last day of the Bengali month of Bhadra, more specifically on Bhadra sankranti. That is when the sun transits from Singha (Leo) to Kanya (Virgo) sign.

The festival is mainly celebrated in Bengal, Orissa and Tripura. It is a holiday for the industrial belts in this part of India. Kite flying is a major activity on the day.

In Hindu Mythology, Vishwakarma is the divine architect of the universe. He is also called the divine carpenter and is mentioned in the Rig Veda and is credited with Sthapatya Veda, the science of mechanics and architecture.

Pradosham is a monthly fasting dedicated to Hindu God Shiva in a Hindu lunar month. In September 2011, the dates of Pradosh are September 9 and September 25. On the day, prayers are offered during the twilight period to Shiva and Parvati. Fasting from sunrise to sunset is observed on Pradosham day.

There are two Pradoshams – one during the waxing phase (Shukla Paksha) of moon and another during the waning phase (Krishna Paksha) of moon. It is said that Shiva and Parvati are in a happy mood during Pradosham period and they shower blessings on devotees.

Pradosham begins around 1.5 hours before sunset and end one hour after sunset. Most Shiva devotees mainly spend this time at a Shiva temple. If at home devotees chant any of the mantras dedicated to Lord Shiva or read the Shiva Purana.

There are staunch Shiva devotees who fast on both the Pradosham. Some people only observe one Pradosham in a month.

Shradh Dates 2011 as per Hindu calendar followed in India is from September 13 to September 27, 2011. In Hinduism, Shradh is the rituals performed by relatives for the departed souls of dead ancestors, parents and relatives. Below are the Mahalaya Pitru Paksha and Shradh 2011 dates. Tarpan and Shradh are performed on all Amavasi or no moon days. But the most important period to perform Shradh is the Pitru Paksha period during the Krishna Paksha fortnight in Ashwin month (September – October). In some regions this period is the Bhadrapad Krishna Paksha.

Pitru Paksha Shraddh Dates in 2011

September 13, 2011 – Mahalya Pitru Paksha begins
September 14, 2011 – Dwitiya Shradh
September 15 – Tritiya Shradh
September 16 – Chaturthi Shradh
September 17 – Panchami Shradh
September 18 – Shasti Shradh
September 19 – Saptami Shradh
September 20, 2011 – Ashtami Shradh
September 21, 2011 – Navami Shradh
September 22, 2011 – Dasami Shradh
September 23, 2011 – Ekadashi Shradh
September 24, 2011 – Dwadashi Shradh
September 25, 2011 – Trayodashi Shradh
September 26, 2011 – Chaturdashi Shradh
September 27, 2011 – Mahalaya Amavasi – Most important day of Shradh

Shradh and Tarpan are also performed on all Amavasi day in a year. You can find the Amavasi dates in 2011 in this earlier article – Amavas 2011 dates.

Apart from this Shradh is also performed on the birth star of the dead person and also on the nakshatra the person died.
Another popular date for performing Shradh is the Basant Panchami day in Magh month. In 2011, Basant Panchami.

Man considers that his greatness lies in achieving name and fame and material possessions. In pursuit of these goals he keeps his intellect in abeyance and drags it deep down to ignorance and degradation and in the process he ruins himself.

The intellect should always be nourished and nurtured on proper food that of contemplation of the divine, meditation, constant repetition of the divine name and mental invocation of one’s guru.

By having love and compassion for all beings and living in contentment and in contemplation of God one can make one’s life happy on earth and worth living.

When the intellect is thus nurtured and kept in its true greatness through the above said steps worldly glory and respectability that a man craves for automatically follows him.
Sati Godavari Mataji

Sri Yoga Ganapati is one among the 32 forms of Ganesha. This form of Ganesh is worshipped for yogic powers and also for avoiding disturbances during meditation. Yoga Ganapati Mantra is

Yoggarudho Yoga pattabhiramah
Balarkabhah Chandra neelamshukadayah!
Pashekshvakshan Yogadandam dadanah
Payanityam Yoga Vighneshvaro nah!!

Yoga Ganapati is depicted as absorbed in meditation. A unique aspect of this form is that the knees of the murti are strapped and are in meditative posture.
This form of Ganesha has crimson body color and he wears blue clothes.
Yoga Ganapathi has four hands. They hold yoga staff, sugarcane, noose and a flower bud.

It is believed that constant meditation on this form of Ganesha helps in attaining yogic powers. He also keeps out mental disturbances.

A true devotee can achieve peace through prayers to Yoga Ganapati.

Gajachayai is observed annually during the Mahalayam fortnight which falls before Ashwin Navratri (September – October). Gajachayai 2011 date is September 25. It is observed on the Krishna Paksha Trayodasi or the thirteenth day. This day is chosen by those people who do not perform paksha mahalyam – rituals on all 15 days. This fortnight is popularly known as Pitru Paksha Shradh.

Observing one day Shradham is known as Sakrun Mahalayam. Sakrun Mahalayam is in addition to the Amavasya Shradh, which should be performed by all people.

The importance of Gajachayai is that one need not worry about tithi, vara, Nakshatra and other doshas and can perform the ritual.

Central Railways will run special trains during Diwali 2011 between Mumbai, Varanasi, Patna, Agra Cantonment & Muzaffarpur from 12 October to 16 November 2011. The details of special trains are as below:

1.Weekly Specials between Mumbai and Varanasi

Train No. 01027 will leave Chhatrapati Shivaji Terminus Mumbai at 13.30 hours o­n every Wednesday from 12 October 2011 to 16 November 2011 (6 trips) which will arrive at Varanasi at 14.50 hours next day. Train No. 01028 will leave Varanasi at 19.55 hours o­n every Thursday from 13 October 2011 to 17 November 2011 (6 trips) which will arrive at Chhatrapati Shivaji Terminus Mumbai at 23.45 hours next day. Composition: o­ne AC-2 tier cum AC-3 tier, o­ne AC-3 tier, 10 sleeper class, 3 general second class and 2 general second class cum guard’s brake vans. Halts: Dadar, Kalyan, Igatpuri, Nasik Road, Manmad, Bhusawal, Khandwa, Itarsi, Pipariya, Narsinghpur, Jabalpur, Katni, Maihar, Satna, Manikpur, Chheoki and Mirzapur

2.Weekly Specials between Mumbai and Patna

Train No. 01041 will leave Chhatrapati Shivaji Terminus Mumbai at 00.50 hours o­n every Friday from 14 October 2011 to 11 November 2011 (first special will leave in the midnight of 13/14 October 2011) (5 trips) which will arrive at Patna at 10.00 hours next day. Train No. 01042 will leave Patna at 13.30 hours o­n every Saturday from 15 October 2011 to 12 November 2011 (5 trips) which will arrive at Chhatrapati Shivaji Terminus Mumbai at 23.45 hours next day. Composition: o­ne AC-2 Tier, o­ne AC-3 Tier, 10 sleeper class, 3 general second class and 2 general second class cum guard’s brake vans. Halts: Dadar, Kalyan, Igatpuri, Nasik Road, Manmad, Bhusaval, Khandwa, Harda, Itarsi, Narsinghpur, Jabalpur, Katni, Maihar, Satna, Manikpur, Chheoki, Mirzapur, Mughalsarai, Buxar, Ara and Danapur

3. Weekly Super Fast Specials between Mumbai and Agra Cantt.

Train No. 01031 will leave Chhatrapati Shivaji Terminus Mumbai at 11.05 hours o­n every Tuesday from 11 October 2011 to 8 November.2011 (5 trips) which will arrive at Agra Cantt. at 09.30 hours next day. Train No. 01032 will leave Agra Cantt. at 14.40 hours o­n every Wednesday from 12 October 2011 to 9 November 2011 (5 trips)which will arrive at Chhatrapati Shivaji Terminus Mumbai at 15.50 hours next day. Composition: o­ne AC-2 Tier, o­ne AC-3 Tier, 10 sleeper class, 3 general second class and 2 general second class cum guard’s brake vans. Halts: Dadar, Kalyan, Igatpuri, Nasik Road, Manmad, Jalgaon, Bhusawal, Khandwa, Harda, Itarsi, Habibganj, Bhopal, Bina, Lalitpur, Jhansi, Dabra, Morena and Dhaulpur

4.Weekly Specials between Lokmanya Tilak Terminus and Muzaffarpur

Train No. 01057 will leave Lokmanya Tilak Terminus at 13.20 hours o­n every Wednesday from 12 October 2011 to 16 November 2011 (6 trips) which will arrive at Muzaffarpur at 23.50 hours next day. Train No. 01058 will leave Muzaffarpur at 07.25 hours o­n every Friday from 14 October 2011 to 18 November 2011 (6 trips) which will arrive at Lokmanya Tilak Terminus at 22.05 hours next day. Composition: o­ne AC-2 Tier, o­ne AC-3 Tier, 10 sleeper class, 3 general second class and 2 general second class cum guard’s brake vans. Halts: Thane, Kalyan, Igatpuri, Nasik Road, Manmad, Bhusaval, Khandwa, Harda, Itarsi, Pipariya, Narsinghpur, Jabalpur, Katni, Maihar, Satna, Manikpur, Chheoki, Mirzapur, Varanasi, Aunrihar, Ballia, Chhapra, Sonpur and Hajipur.

Reservation: Bookings for Special trains 01027, 01041, 01031 and 01057 will open from 16 September 2011

Panchami Shraddha is the fifth day of Pitru Paksha Shrradh (Mahalaya). Panchami Shraddh falls on 5^th day in Krishna Paksha of Ashwin month in North Indian Hindi calendars and in Bhadrapad month as per Telugu, Kannada, Marathi & Gujarati calendars. In 2011, Panchami Shraddha date is September 17. It is also observed as Bharani Mahalaya Shraddh as it falls on Bharani Nakshatra.

Panchami Shraddh is helpful for those who suffer from inferiority complexes. It makes them free from various types of inferiority problems.

Gaya, Kashi (Varanasi), Rameshwaram, Haridwar, Prayag Sangam (Allahabad) & Rishikesh are the popular places for Pitru Paksha Shraddh rituals.

As per Tamil beliefs, the ideal place for Panchami Shraddha is the river banks of Sankaraparani river in the Gingee area of Tamil Nadu.

Tags : Fifth day of Shraddha Paksha, Fifth day of Shraddha Paksha 2011, Mahalaya Paksha, Mahalaya Paksha 2011, Panchami Shraddha, Panchami Shraddha 2011, Pitru Paksha, Pitru Paksha 2011, Shraddh Paksha, Shraddh Paksha 2011

Karagre Vasate Lakshmi is a popular prayer chanted by Hindus in the morning. It invokes Lakshmi, Saraswati and Gauri. This particular Karagre Vasate Lakshmi mp3 for download is chanted a single time. You can use loop option to hear it repeatedly.

Link - Karagre Vasate Lakshmi mp3 (right click on and use save link as option)

The prayer is

Karaagre Vasate Lakshmi
Kara Madhye Saraswathi
Kara Moole Sthita Gauri
Prabahate Kara Darshanam

Alternative link - Karagre Vasate Lakshmi

Dwadasa Stotra is composed by Sri Madhvacharya. It consists of 12 stotras that are dedicated to Hindu God Vishnu. This particular Dwadasa Stotra in pdf format is in Telugu and contains all lyrics. You can read it online or download for free and is provided by the prapatti website.

Link - Dwadasa Stotra lyrics in pdf

Note – you will need pdf reader installed to read or download the stotra.

Dwadasa Stotra Telugu Lyrics in pdf format

There are 20 mountains surrounding the four sides of Mahameru. One among them is the Trikuta. As per Puranas the city of Lanka - Ravan's abode - was built on the peak of Trikuta. Mahameru is on the Northern end of the Himalayas whereas Lanka is on the Southern side of Bharat (India). How did this happen? There is a story in Uttar Ramayana which illustrates the reason.

Once a small rift happened between Vayu Deva and Vasuki. They decided to find out who among them is the strongest. Vasuki entangled the Mahameru so that even Vayu was not able to enter the mountain. Vayu got very angry and appeared in the form of a cyclone which started to lash the whole world.

Even Mahameru started to tremble. The Devas became scared and they approached Brahma and Shiva. Together they approached Vishnu. Vishnu called both Vayu and Vasuki and ordered them to stop the fight. As a result, Vasuki straightened out one of the tangles which covered the Trikuta. Immediately, Vayu entered there and threw that part into the Southern Sea, towards the south of India. Viswakarma built a city on the peak of this mountain called Lanka.

Trikuta Mountain and Story of the origin of City of Lanka

The tallest sculpture of Hindu God Vishnu is located at Garuda Wisnu Kencana (GWK) Park in Bali in Indonesia. This biggest sculpture of Vishnu remains unfinished. The current height of the statue is 23 meters (75 feet).



The original plan was to build a 146 meter gold plated Vishnu riding Garuda on top of an 11 storey entertainment complex. If completed this would have been on the tallest statues in the world. But Bali Hindu religious leaders opposed the commercialization of Hindu Gods as they felt its massive size might disrupt the spiritual balance of the Bali island.

Mandala Garuda Wisnu Kencana, or Garuda Wisnu Kencana (GWK), is a private cultural park on the Bukit Peninsula at the southern end of the island of Bali in Indonesia.

Tallest Vishnu Sculpture in World – Biggest Idol of Hindu God Vishnu

Dad Devi Mata Temple, at Ummed Ganj in Kota District in Rajasthan, is dedicated to Shri Dad Devi Mata Ji, an incarnation of Goddess Durga. Dad Devi Mata Temple 2011 Navratri mela and festival is from September 28 to October 5. The most important day is the fifth day of the Navrati. The Goddess is the Kul Devta of the Tanwar Rajputs and the temple attracts nearly 50,000 people during the Chaitra and Ashwin Navratri.

The murti of Dad Devi Mata at this 10 century temple is seated on a lion and she is ten armed and each arm holds a weapon.

The temple is around 25 km from Kota.

Navratri at Dad Devi Mata Temple at Rajasthan – Mandir Shri Dad Devi Mata Ji

Pitru Pandhravda is observed during the Krishna Paksha of Bhadrapad month – fortnight of waning phase of moon – and is dedicated to the departed souls – dead parents and relatives in Maharashtra. Pitru Pandhravda 2011 date is from September 13 to September 27. This fortnight dedicated to the departed souls is known as Pitru Paksha and Mahalya fortnight.

No auspicious ceremony is held during the period. Hindus only eat vegetarian food during the period.

Shradh rituals are offered to dead ancestors and dead family members. The most important Shradh is observed on the Amavasya day (September 27, 2011). Other important Shradh dates include Avidhava Navami on September 21, 2011.

Devotees of Hanuman around the world have created some huge murtis of Hanuman. Here are the Top five tallest Hanuman murtis (Statues or Idols) in the world.

Veera Abhaya Anjaneya Hanuman Swami at Paritala near Vijayawada in Andhra Pradesh in India – 135 feet (41 m)



Hanuman Murti at Jakhu Hills in Shimla Himachal Pradesh in India - 108 feet (33 meter)



Hanuman Murti at Nandura in Maharashtra in India – 105 feet (32 meter)



Hanuman of Carapichaima in Trinidad and Tobago – 85 feet (26 meter)



Hanuman of the Ram Tirath temple at Amritsar in Punjab in India – 80 feet (24.5 meter)

Like oil in sesame seeds, butter in cream, water in the riverbed, fire in tinder; the Self (God) dwells within the soul. Realize that Self through truthfulness and meditation.

Self is everywhere, shining forth from all beings, vaster than the vast, subtler than the most subtle, unreachable, yet nearer that breath, than heartbeat. Eye cannot see it, ear cannot hear it nor tongue utter it; only in deep absorption can the mind, grown pure and silent, merge with the formless truth. As soon as you find it, you are free; you have found yourself; you have solved the great riddle; your heart is forever at peace. Whole, you enter the Whole. Your personal self returns to its radiant, intimate, deathless source.

The All-knowing Self was never born, nor will it die. Beyond cause and effect, this self is eternal and immutable. When the body dies, the Self does not die. If the slayer believes that he can kill and the slain believes that he can be killed, neither knows the truth. The eternal Self slays not, nor is ever slain. Upanishads

Lalitha Sahasranama Stotram is dedicated to the Mother Goddess and extols her glory in 1000 names. The Lalitha Tripura Sundari form of Mother Goddess is worshipped through the Lalitha Sahasranama Stotram prayer. Lalitha Sahasranama Stotram Lyrics in English is in pdf format and you can download or read it online. You will need pdf reader installed to read it.

Link - Lalitha Sahasranama Stotram in English

Anjaneya Stotram is a popular prayer dedicated to Hindu God Hanuman. This Stotra is more popular in South India and is associated with Telugu culture. This particular mp3 for free download is one among the couple of version available of Anjaneya Stotram.

Link - Anjaneya Stotram mp3 (right click and use save link as option)

Simha Ganapati is one among the 32 forms of Ganesha. This form of Ganesh protects people from all forms of dangers and fears. Simha Ganapati mantra is

Veenam Kalapalatamarincha Varadam dakshe vidhatte karaih!
Vaame tamarasam cha ratnakalasham sanmanjareem chaabhaye!!
Shundaa dandala sanmrigendra Vadanah Shankhendugowraha Shubhah!
Deevyadravanibhamashuko ganapatih paayadapayatsa nah!!

There are different forms of Simha Ganapati – in some forms He is depicted as riding a lion. In most images he has eight arms and holds – Vinshu chakra, vina, kalpa tree branch, pot, flowers and sword. One arm is in protecting posture and another is in blessing posture.
It must be noted that some of the images of Simha Ganapati have striking resemblance to the Narasimha incarnation of Vishnu.

Simha Ganapati form is worshipped at the famous Pandarpur Vithal Temple in Maharashtra.

Meditating on this form helps in attaining courage to face problems in life. He also destroys all forms of evil thoughts.

Swami Ram Tritha Jayanti is the birth anniversary of the Swami Ram Tirtha, who was a great teacher of Hindu philosophy and Vedanata and one of the notable teachers who worked tirelessly in spreading the true teachings of Vedanta in the West. Swami Ram Tirtha Jayanti date is October 5. It is observed annually on the Shukla Paksha Navami day in Ashwin month – ninth day of the waxing phase of moon.

Swami Ram Tirtha, also known as Swami Rama and Swami Ram Tirath, was the most famous Hindu saint to visit the American universities after Swami Vivekananda. During his travel to America in 1902 he gave lectures on practical Vedanta and this attracted thousands of people.

Followers of Swami Ram Tirtha organize satsangs and prayer meetings on the Jayanti day. His teachings and writings are relevant to this day.

Youtube is offering Kannada Movie - Dashavathara - Full Length in HD for free. The film is based on the 10 incarnations of Hindu God Vishnu. The film starts popular Kannada actor Rajkumar. The cast also includes Leelavathi Advani, Lakshmi Devi. The movie is in black and white and is a real treat for viewers interested in Hindu traditional stories.

The length of the movie is 2 hrs 55 mins. Language – Kannada.

Link – Kannada Film Dashavathara Online for free

Note - you will need to register with Youtube to view the movie for free.

One among the numerous names of Surya, the Sun God, in Hinduism is Martanda or Martandan. He got this name as he was born from a dead egg (Anda or Andam).

A pious couple once found a still egg – it had golden color. Not knowing what to do with the couple prayed to Brahma. Brhama asked them to place it at a sacred place known as Satisar and pray to Shiva for a solution to revive the still golden egg.

Shiva directed the couple to Vishnu, who broke the egg with his Sudarshana Chakra and it Surya appeared in the form of Martanda – wearing yellow garments, with four arms bearing a lotus, a book, a rosary and a raised open palm.

Satisar is a holy place located in Jammu and Kashmir. There is a famous Martanda temple here.

Vishwakarma Pooja & Govardhan Pooja : The fourth day of Diwali, ie the day after Diwali, falls on Padyami, the first day of the Kartika Masa, and is called Vishvakarma Day/ Gudi Padwa/Govardhan Puja.

Vishwakarma Pooja: The day is celebrated to worship Vishwakarma. Vishvakarma was the divine architect, and one of the fourteen precious things born of the Samudra Manthan (the churning of the ocen to gain Amrita, the nectar of immortality). He constructed the holy city of Dwarka where Lord Krishna ruled, The Maya Sabha of the Pandavas and was the creator of many fabulous weapons for the gods. This day is often used by manufacturers to pray for their equipment so that it works well and makes profit during the year ahead.

Govardhana Puja. Govardhan is a small hillock in Braj, near Mathura and on this day of Diwali people of North India build cow dung, hillocks, decorate them with flowers and then worship them. This festival is in commemoration of the lifting of Mount Govardhan by Krishna. As per Vishnu-Puran the people of Gokul used to celebrate a festival in honor of Lord Indra and worshiped him after the end of every monsoon season but one particular year the young Krishna stopped them from offering prayers to Lord Indra and asked them to worship cattle instead. Indra in terrific anger sent a deluge to submerge Gokul. People were afraid that the downpour was a result of their neglect of Indra. But Krishna assured them that no harm would befall them. He lifted Mount Govardhan with his little finger and sheltered men and beasts from the rain. This gave him the name Govardhandhari.

It is also on this day that the King Bali would come out of Pathal Loka and rule the earth for one day as per the boon given by Lord Vishnu. Hence, it is also known as “Bali Padyami”.

This day also marks the coronation of King Vikramaditya and Vikarama-Samvat – the counting of the Vikram era, was started from this Padwa day.

Gudi Padwa is symbolic of love and devotion between the wife and husband. On this day newly-married daughters with their husbands are invited for special meals and given presents. In olden days brothers went to fetch their sisters from their in-laws
home for this important day.
First Day – Dhanteras
Second Day – Naraka Chaturdasi/Kali Chaudas
Third Day – Diwali
Fourth Day – Vishvakarma Pooja/Govardhan Pooja
Fifth Day – Bhaiya Dooj
The legend of Diwali gambling
Ganesha & Lakshmi mantras for reciting
Ganesha & Lakshmi Stotras for reciting
Lord Vishwakarma is the presiding deity of all architects. He is the official builder of all the gods' palaces, and the designer of all celestial vehicles and weapons. Hindus widely regard Vishwakarma as the god of architecture and engineering.

September 17 every year is celebrated as Vishwakarma Puja -- a resolution time for workers and craftsmen to increase productivity and gain divine inspiration for creating novel products. This ritual usually takes place within the factory premises or shop floor, and the otherwise mundane workshops come alive with fiesta. Vishwakarma Puja is also associated with the buoyant custom of flying kites. This occasion in a way also marks the start of the festive season that culminates in Diwali.

Vishwakarma Day - Wikipedia, the free encyclopedia Vishwakarma Day is celebrated to worship Vishwakarma, an Indian god. Vishvakarma was the divine architect, and one of the fourteen precious things born
en.wikipedia.org/wiki/Vishwakarma_Day

Vishwakarma Pooja & Govardhan Pooja The fourth day of Diwali, ie the day after Diwali, falls on Padyami, the first day of the Kartika Masa, and is called Vishvakarma Day/ Gudi Padwa/Govardhan myLot - vishwakarma day on 17th. september celebrated in india hi friends in india we celebrate this day in the memory of lord vihwakarma ji who is considered as the creator of all things buildings , machines.
Vishwakarma day should be declared an official holiday A continuous three-day stretch from Deepawali to Bhaiya Dooj complete holiday, on the pattern of long Christmas holidays in other countries